David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
有村架纯演的雪代巴，有些惊艳，但是怎么说呢，存在感稍微有些……僵硬，而且没有笑过，纯悲剧的女人，甚至不如西门吹雪的妻子孙秀青。
2 个没想到，日本电影的武戏这么精彩！不是好莱坞英雄成长路数的编剧也能这么燃！可惜女主没选好……当然表演是有的，就是脸……
太长了…对村花无感，看得有点煎熬，剧情也没前几部精彩。幕末那个年代，无论尊皇攘夷倒幕还是开国维新，不相信点什么可能没法儿活下去吧…以及剑心还有白月光，fine。
却还在执行，真让人不爽
虽然比前几部好看（得益于动画版追忆篇的优秀），真刀见血的打斗真的很帅，但是节奏太慢了，好几次在绵长的对白和配乐中睡过去。有村架纯虽然表演没话说，但她真的不太像大家心目中的雪代巴啊。
「ごめんなさい、あなた」
距离上一步浪客剑心真人版电影已经有接近十年的时间了，这部追忆篇显得尤为重要，既可以让新观众直到绯村剑心以前的故事（缘起），也能由此了解他不断挥剑的原因。打斗动作干净利落，好看。
有生之年！全程在脑子里放漫画。我曾觉得没有人能演剑心和阿巴：十年前佐藤健横空出世，当时我想苍井优为啥是高荷惠不演雪代巴——因为要等十年后的有村架纯啊！
武戏有些强加了啊，虽然很帅
作为系列最后一部 比倒数第二部先看了 片尾和第一部片头衔接上 这里的感触明显不同
动作戏太精彩了，干净利落。杀巴未婚夫的时候，还在飘舞樱花，血腥又美丽。
除了血和火，其他颜色都近乎黑白的色调大加分。看片尾字幕，连各地方言都有专业指导老师，最强漫改实至名归。
2.5
最后一部浪客剑心，感情戏真没必要拖这么长。
还是先看了追忆篇，唉，伤疤封印的设定完全没提啊，大友啓史真的是……这一部文戏部分这么多，一下子就看出来了影片的漏绽在哪。但是结尾回到鸟羽伏见之战，还是蛮感动的。
虽然没有惊心动魄的大决战，但是剑心“人在江湖，身不由己”的弧光画好了最后一笔。
但却被这样敷衍了事
打戏不错，虽略带夸张但也颇具美感。纵横爱恨的两道疤。
分了好几个周末看完了 漫改电影的画面节奏真的很慢呀 村花有很像巴！再次感叹本片打戏的流畅度...
和同类的古装历史武打片比，演技和主题深度都不算最佳，日影演员的漫画式演技风格结合本片的漫改类型属性还有些尬，但放在日漫改编真人电影里就是天花板了。一些剧情细节的改编也微妙改变了角色的行为性格，结合演员既有的外形气质也不是不能接受。不知道会不会有星霜篇。多年以后再看除了唏嘘这片真是好典型的东方古典剧情梗之外就是种田治百病：多种点萝卜，身怀绝技的中二杀手都能矫成安贫乐道的良民。
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